Archive for February, 2015

February 27, 2015

Post 50 – A Confirmation That Life is Not Fair

The church in the village of Leone.

The church in the village of Leone.

October 1965
“We go to church in the village of Leone, which is about 8 miles in the other direction from Tafuna. The road is paved and winds through mountains, with palm trees, banana trees and all sorts of interesting green stuff. They have the brightest blue hydrangeas here, assorted colored leaves, hibiscus all over and somebody must have smuggled in some marigolds. The church itself is white cement block, very airy and with horrible wooden kneelers. The women don’t wear hats, or shoes, and the men and women sit on separate sides. We were ushered in one Sunday, Larry trailed by all the females and directed to the men’s side.  The man sitting next to me got up and moved . . . I guess he wasn’t going to sit next to some damn women during church. I am hoping Chris can be confirmed here instead of waiting until we get home.”

Jean

Chrissie danced impatiently around the large package as her mother went to find a pair of scissors. Excessive amounts of tape were a Broquet family tradition, and the lengths that had been adhered to a box that had traveled overseas were roughly the equivalent of the distance from Tafuna to Leone. Sometimes special tools were needed to saw through it, but at least it made it off the boat in one piece.

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February 20, 2015

Post 49 —What Happens in Manu’a, Stays in Manu’a (Part 3)

Never before had a serious book by an anthropologist been sold with a cover like this.

Never before had a serious book by an anthropologist been sold with a cover like this.

Margaret Mead’s groundbreaking book Coming of Age in Samoa was published in 1928 and was considered a key argument in the nature vs. nurture debate, as well as other issues relating to family, adolescence, gender, social norms, and attitudes. By 1965, the book had done more to put the islands on the national radar than Bob Hope and Dorothy Lamour in a sarong.

Mead wrote that the socialization of children in Samoa results in a generally happy adolescence and easy transition to sexual activity and adulthood. Her findings challenged the widely held belief that biological changes occurring during adolescence were necessarily accompanied by social and psychological stress. Mead described the goal of her research as follows: “I have tried to answer the question which sent me to Samoa: Are the disturbances which vex our adolescents due to the nature of adolescence itself or to the civilization? Under different conditions, does adolescence present a different picture?”

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February 20, 2015

Post 48 — What Happens in Manu’a, Stays in Manu’a (Part 2)

Manu'aIn the history of the Samoan islands, there is an origin story that claims Manu’a is the founding place of all Polynesian culture and its’ peoples.

“There are various Tui Manu’a descent lines, many of which bear little resemblance to each other. It is common belief, however, as part of Samoan myths and legends, that the first Tui Manu’a (sovereign ruler) was a direct descendant of the Samoan supreme god, Tagaloa. In Samoan lore, the islands of Manu’a (Ofu, Olosega, and Ta’u) are always the first lands to be created or drawn from the sea; consequently the Tui Manu’a is the first human ruler mentioned. This “senior” ranking of the Tui Manu’a title continues to be esteemed and acknowledged by Samoans despite the fact that the title itself is no longer occupied.”*

This theory does not always sit well with the natives of other Polynesian islands. To a Tongan, this fanciful fable is wishful thinking, and the whole Tui Maunu’a question should be settled in a bar fight involving broken beer bottles.

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